Alaska Native Heritage Center
INUPIAQ AND SAINT LAWRENCE ISLAND YUPIK
Who We Are
The Inupiaq and the St. Lawrence Island Yupik People, or “Real People,” are still hunting and gathering societies. They continue to subsist on the land and sea of north and northwest Alaska. Their lives continue to evolve around the whale, walrus, seal, polar bear, caribou and fish.
The north and northwest region of Alaska is vast. The land and sea are host to unique groups of people. To the people of the north, the extreme climate is not a barrier, but a natural realm for a variety of mammals, birds and fish, gathered by the people for survival.
The Inupiaq and St. Lawrence Island Yupik tended to live in small groups of related families of 20-200 people. Population at time of contact included five main units:
- 1,500 St. Lawrence Island Yupiit
- 1,820 Bering Strait Inupiat
- 3,675 Kotzebue Sound Inupiat
- 1,850 North Alaska Coast Inupiat (Tareumiut, people of the sea)
- 1,050 Interior North Inupiat (Nunamiut, people of the land)
House Types and Settlement
The people used a variety of designs and materials, but three key features were common:
- An underground tunnel entrance below the living level to trap cold air;
- A semi-subterranean structure, using the ground as insulation.
- A seal-oil lamp from soapstone or pottery, for light, heat and cooking. Homes were usually made from sod blocks, sometimes laid over driftwood or whalebone and walrus bone frames, generally dome-shaped. The shape was usually rectangular, except on St. Lawrence Island where the houses were circular of varying sizes. The rectangular houses generally were 12-15 ft. x 8-10 ft., holding 8 to 12 people. In the summer many of these houses flooded when the ground thawed, but most people had already moved to their summer camps.
Community houses, called qargis, were used as a work area in Inupiaq settlements.
Traditional Subsistence Patterns
Traditional subsistence patterns depend upon location and season of the resources, such as whales, marine mammals, fish, caribou, and plants. For instance:
- Whales and sea mammals were hunted in the coastal and island villages.
- Pink and chum salmon; cod, inconnu and whitefish were fished whenever ice formed; herring and crab and halibut were also caught.
- Birds and eggs formed an important part of the diet.
Traditional Tools and Technology
The traditional Inupiaq and St. Lawrence Island Yupik tool kit had a variety of stone, wood, bone and ivory tools made for butchering, tanning, carving, drilling, inscribing, sharpening and flaking. The bow drill was an important tool, used for starting fires, drilling holes in wood, bone, ivory. Hunting equipment and tool kits are kept in different containers.
A sophisticated package of toggle-headed harpoons, lances, lines, and seal bladder floats was used for the bowhead whale hunt. Seal skin floats are used for whale hunts, as are water-filled seal bladders which attract and lead bowhead whales closer to the shore.
- Other tools include scratching boards for attracting seals to breathing holes, bows, arrows, spears, spear throwers, bolas for taking birds, snares.
- Fishing gear includes nets, traps made from branches and roots, hooks.
- The Umiaq/Angyaq is a large open skin boat, 15 - 25 feet long (although some are nearly 50 feet from Kotzebue area). It is used for hunting whale and walrus, travel and bartering. A large umiaq/angyaq could carry up to 15 people and a ton of cargo.
- The kayak, a closed skin boat, is typically for one person.
- The basket sled is used for land travel. A flat sled is used for hauling large skin boats across the ice.
- Snowshoes are used in interior regions (e.g., Kobuk River valley). Small sleds attached in the bottom of a skin boat transport the watercraft across ice.
Trade has always been important, but became even more important after the arrival of Europeans.
Traditional clothing consisted of outer and inner pullover tops (parkas or kuspuks / qiipaghaq - the outer garment); outer and inner pants, socks, boots (kamiks). Tops and pants were made of caribou skin, with the fur facing inward on inner garments and outwards on outer. The woman’s pullover had a larger hood for carrying small children, except on St. Lawrence Island, where they do not carry the baby in the parka. Gloves were made from various skins, with the fur turned inside and usually connected with leather strip around the neck. Waterproof outer garments made from sea-mammal intestines completed the wardrobe.
Ceremonial / Beliefs
Both groups believe in reincarnation and the recycling of spirit forms from one life to the next, both human and animal. Names of those who died recently are given to newborns.
Only if animal spirits are released can the animal be regenerated and return for future harvest. This explains the elaborate treatment of animals killed, even today.